Donaldo Trumpanum![]() Trumpanum in 2022 during the Atlantic Economic Cooperation summit in Manatern, Hinode | |
General Secretary of the Ceasan Communist Party | |
Incumbent | |
Assumed office 15 August 2014 | |
Preceded by | Carlos Ciampi |
Govenor of Bohemia | |
In office 3 February 1977 - 27 August 1981 | |
Govenor of Inner Germania | |
In office 1981 - 1990 1997 - 2009 | |
Vice-President of Ceasa | |
In office 2010 - 2015 | |
Personal Details | |
Born | Donaldo Augustus Gianno-Hans Trumpanum June 14, 1946 Calstadt, Inner Germania, Ceasa |
Political Party | Ceasan Communist Party |
Religion | New Christrian Thought, Non-religious |
Parents | Frederico Trumpanum Maria MacLeod |
Spouse | Ivana Zelníčková (married 1977; died 2022) |
Children | Joanni • Maria • Erico |
Alma mater | University of Parisi |
Donaldo Augustus Gianno-Hans Trumpanum (born 14 June 1946) is a Ceasan politician who has been the general secretary of the Ceasan Communist Party (CCP), President of Ceasa, chairman of the Central Military Commission (CMS), and thus the Paramount Leader of Ceasa since 2014.
Born as the son to a Communist party member, Trumpanum enjoyed a comfortable life under the leadership of Giorgis Dej. When Dej was succeeded by Nicolos Ceausescu, Trumpanum was a supporter of his Cultural Revolution against the Four Olds. Due to his loyalty, he ended up rising the ranks of the Communist party and was appointed Governor of Bohemia in 1977 and then Governor of Inner Germania in 1981. Trumpanum survived the more extreme purges of the late-80s which purged elements and members of the CCP Ceausescu saw unfit. When the purges got too extreme, the military and senior officials led the 1989 coup against Ceausescu, overthrowing him. Initially, Trumpanum supported Ceausescu and had mobilised the Inner Germanian guard, but switched sides after Ceausescu's execution. The new leader, Francisco Mitterand, reversed many of Ceausecu's policies and began liberalising the economy. Trumpanum disagreed with Mitterand's cultural policies, but supported his economic policies. Due to his stance in the '88 coup, Trumpanum was removed as Governor of Inner Germania and became the Deputy-Governor of Pomerania-Prussia. In 1997, new leader Jamus Chirac appointed him back to Governor of Inner Germania. As governor, he oversaw the massive growth of Inner Germania's industry and economy. His success led him to be appointed as Vice-President of Ceasa in 2010. In 2014, he was elected by the CCP to become General Secretary and President.
As Paramount Leader, Trumpanun restored many of Ceausecu's cultural policies, while at the same time rehabilitating Christian and minority culture. Within the party, he introduced measures to enforce party alliegence to him, creating a cult of personality similar to the one Ceausecu had. He has also concentrated enough power within the CCP that he has become the most powerful leader since Ceausescu, ultimately leading him to disband the 4-year term limits. Members who opposed him were expelled during the 2019-2020 purges, which also targetted several billionaires. On foreign policy, he has committed to restoring Ceasan pride and dominance, particularly in regard to relations with Hinode and the East, Russia, Britain and Sweden. He has also sought to expand the country's influence across the Atlantic, Eurasia and Africa through the Baltus en Route initiative. He also cracked down on the autonomy of the Special Administrative regions, particularly Lissibo, resulting in mass-protests in Lissibo, and Cepta. Initially, he sought closer relations with the Republic of Ceasa, but have since changed hus stance and initiated a blockade of the island nation in 2022. Due to his stance on the SARs and the ROC, Eastern nations have placed weak sanctions on the nation in an attempt to isolate the country. Ceasa has however reaffirmed its relationships with Polonia, Danemark, the Batlics, the Balkans and Ireland.
Trumpanum's tenure as leader as led international observers to label him as an authoritarian leader, whose rule as led to an increase in mass surveillance and censorship, deterioration in human rights of the Andalusian Muslims, and a cult of personality. His ideology, Trumpanum Thought has been incorporated into society and politics. The revival of Christianity has been through the state-controlled religion of New Christian Thought. The new religion has been denounced by the Pope.
Family context[]
Ancestry, and life of his grandfather[]

Friedrich around 1885-1889 after arriving in Parisi
Trumpanum's ancestors settled within modern-day Inner Germania province during the 1600s, and adopted the name 'Trump' from 'Drumpf'. His paternal line is Germanian and the region they inhabited was Germanic, although it was still within the Ceasan Empires and subject to some Romanisation. When the majority-Latin empire was taken over by the Germanic Hohenzollern dynasty in 1799, trade opportunities for the Trump family increased as they had access to both the Gallian and Germanian markets on both sides of the Rhina river.[1] In the early 1830s, Johannes Trump began a successful winegrower. When Johannes' son Christian died in 1877, the family was left in severe debt. Christians' children continued to work in their grape fields, but the young Friedrich Trump (born 1869) was considered too sickly to ever work on the fields. Friedrich was then sent from his home in Calstadt[2] to Frongedahl[3] to learn to become a barber. Upon returning to Calstadt, the town had little opportunities for Friedrich, deciding then to move to the capital city of Parisi for work.

Friedrich Trump as photographed in Rotdom, 1918
Arriving in the city in 1885 at 16, Parisi was characterised as overcrowded and overpopulated.[4] With little money, Friedrich lived in the overcrowded Champs-Elysees which had a population density of 550 per square metre.[5] Anti-Germanian sentiment in the city was on the rise as many Latin Ceasans began to blame the Germanians for the country's repeated humiliation at the hands of foreign powers. Under pressure to conform to the city's Latin culture, Friedrich Romanised his name to Frederico Trumpanum. Frederico managed to meet ends meat. In June 1900, the city was occupied by anti-Easterners and then attacked by a coalition of Eastern empires, Hinode and Britain. Using his saved wealth, Frederico escaped Parisi and returned to his family in Calstadt. In Calstadt, he fell in love with Elizabeth Christ and were married in 1902, later having three children.
The 1899-1900 rebellion only reaffirmed foreign influence over Ceasa and Frederico decided to exploit it for wealth. Relocating to now Calesum[6], he used his remaining cash to buy a restaurant catering to middle-class traders from Britain. Calesum was an important hub for trade across the channel between Britain and Ceasa. His business venture proved a success, and he expanded his restaurant. Since his time in Calesum, he dropped using his Romanised name. In 1910, Friedrich also expanded his restaurant to include a brothel and hotel. During his time in Calesum, he made important connections to British businessmen, of whom some had connections to the government. Using insider information gathered from his connections, Friedrich decided to another restaurant and a hotel in Rotdom[7] in Frisia in time for the British annexation of the country. Following annexation, his business boomed and Friedrich became quite wealthy. Returning to Calstadt, he helped his family expand their wine business which supplied his restaurant's own wine. However, Friedrich's businesses in Ceasa was threatened by the resulting civil war and warlord period following the 1912 fall of the Hohenzollern dynasty. Friedrich, Elizabeth and their children then lived permanently in Rotdom where Friedrich's business became a restaurant chain called Golden River Restaurants. He died in 1926.

Friedrich and Elisabeth's children (from left to right) Friedrich, Elisabeth, and John
Parental context[]
Friedrich's son, Friedrich Jr., inherited his business along with Elizabeth. Friedrich was born in 1905 in Calesum, and spent most of his childhood in Rotdom, attending private-British operated schools primarily because of his father's connections to the local British community who frequently ate at his restaurants. As such, Friedrich Jr. was exposed to both Germanian and British culture, and spoke both Palatine German and Cambrian.[8] Despite his parent's successful business, Friedrich Jr. still worked multiple jobs as a boy. As a teenager, he was sent to a boarding school in Britain.
When Friedrich Jr. came of age, his father began to prepare his son to inherit and continue his business. In 1924, he was sent to the Golden River Emsteldom Restaurant to learn how to manage businesses. He returned to Rotdom for his father's death in 1926, where Golden River Restaurants was inherited by him and his mother. His mother then gave up her ownership of the company, giving Friedrich total ownership. In the same year, the Ceasan Nationalist Party (CNP) launched its northern expedition aimed at capturing Parisi from warlords. By 1928, Ceasa was de jure reunified by the CNP. The end of most fighting meant Golden River could be supplied by wine from Calstadt.

Friedrich Trump, 1950, as an official in the Inner Germanian Department of Agriculture and Rural Affairs
Friedrich decided not to continue his father's pro-British stance, instead initially being more neutral in British-Ceasan matters. This didn't mean he cut his father's British connections, although some faded after his father's death. Instead, he made greater connections with Ceasan officials in Inner Germania. In 1930, Friedrich expanded his portfolio by expanding into real estate by building homes in Gand[9] through his connections. When operating in Inner Germania, he used his Romanised name Frederico Trumpanum. His stance towards the British government became unfavourable following the 1933 invasion of northern Germania and resulting war crimes. He, however, didn't make his opinions public in order to continue benefitting from his connections. In 1936, he married British citizen Mary MacLeod. The couple then settled down in Rotdom as it was in-between his businesses in northern Frisia and the Ceasan provinces of Belgica and Inner Germania. In April 1937, Mary gave birth to their first child, Marie. In the same year, Britain launched a full-scale invasion of Ceasa, destroying Friedrich's real estate investments in Ceasa. The family was kept afloat from profit made by Golden River as they became popular restaurants for visiting British officials. In 1938, their first son, also named Friedrich, was born. In 1942, they had another daughter called Elisabeth. During the war, Friedrich maintained a public pro-British stance to maintain business. When it became clear that Britain was loosing the war in the mid-1940s, Friedrich began destroying evidence of any collaboration with British officials in order to avoid punishment from Ceasan officials. In late 1945, Soviet forces crossed into the British puppet state of Germania and over runed in very quickly. They continued in the direction of Frisia, and the Trump family fled south to British-occupied Ceasa. When the war ended, Golden River was seized by Communist officials and the family fell on hard times.
In 1946, they returned to Calstadt where their second son Donald was born. In 1948, the area fell under the control of Communists and the People's Republic of Ceasa was declared in 1949. Seeing the Communist victory as an opportunity to rebuild, he joined the Ceasan Communist Party (CCP) as a local official in Inner Germania and slowly rosed up the ranks to become a somewhat significant official in the province. It was around this time that he decided his family should Romanize their names to gain more favours from the province's Latin officials. Their last child, Robert, was born in 1948.
Early and education[]

Donaldo (far-left) and his siblings in the early 1950s from left to right: Friedrich, Robert, Marie and Elizabeth.
Donald was born on 14 June 1946 on the family's wine estate in Calstadt, Inner Germania. He was the couple's fourth child and second son, with his older siblings being Marie, Friedrich and Elisabeth. A younger brother, Robert, was born in 1948. After his father Friedrich became a minor official for the CCP in Inner Germania province, he decided the family should Romanize their names. Donald Trump thus became Donaldo Trumpanum, but the family still called each other by their Germanian name in private. In 1950, the family moved to the provincial capital Francorum[10] as Friedrich took became a minor official in the province's public Department of Agriculture and Rural Affairs. In Francorum, Donaldo was educated at private schools for the children of government officials established by Paramount Leader Giorgis Dej.

Donaldo as a young boy
To complete the last portion of his secondary school education, Donaldo was educated at the Germanicus Military Academy named after Emperor Germanicus, pacifier of Germania. He graduated from the academy in 1964, where he then decided to pursue tertiary education. With the financial support of his father and from a grant to promising public servants, Donaldo was sent to the University of Parisi to pursue studies in public administration. He completed his bachelor degree in public administration in 1967, and his masters degree in 1969. As a university student, he began to take a closer look into Ceasan communism and backed Nicholos Ceausescu to succeed Dej. In 1966, he became a journalist for the university's student newspaper, Parisian Student Journal. In this role, he promoted Ceausescu's policies on population growth and regularly wrote on how women shouldn't pursue work careers, instead saying they should ready themselves for motherhood. This stance regularly brought him into conflict with his female peers. Taking advantage of Ceausescu's policies on easing press-censorship, a rival student paper called The Dejist Call was founded in 1967. The Dejist Call and Parisian Student Journal regularly clashed with each other, with The Dejist Call labelling Donaldo as 'anti-revolutionary' through his contradiction of Dej's philosophy of empowering women. Donaldo stopped writing in 1968 when the rivalry got to the point he began to receive death threats. During the Cultural Revolution of the 70s, the lead writers of The Dejist Call were purged for their anti-Ceausescu stance.
Work in the Ministry of Agriculture and Rural Affairs[]

Housing development sites, such as the one pictured, were constructed under the direction of Donaldo in 1970s Danubia.
With the encouragement of his father, Donaldo decided to pursue a public servant career in agriculture within the national Ministry of Agriculture. In his first role, he worked as a junior staffmember in the office of the Agriculture minister in Parisi. Eventually in 1971, he was reassigned to the Ministry's office in Pictavia district in Armorica province. Here in Pictavia, Donaldo worked as a cadre in the local government where he oversaw the district's agricultural operations and whether the district was meeting its required quotas of wheat production. It was during his time in Pictavia that Ceausescu launched the Cultural Revolution. In his position as an official of the ministry, Donaldo became responsible for enforcing the revolution in regards to the district's agricultural and rural affairs. It is in this position that he became one of Ceausescu's most loyal supporters in the district. Heading Ceausescu's call to remove the 'four olds', Donaldo began targeting Buddhist monasteries and monks. In 1972, the Red Praetorians began seizing power from the local government, and with the support of Donaldo, formed the Revolutionary Council of Pictavia District.
His efforts to the revolutions were noticed by his higher ups, who relocated him in 1973 to a more important role in the newly-established Danubia province. Between 1973 and 1977, Donaldo served on a committee concerned with the settlement of Ceasans and Germanians within the mostly Serb and Hungarian province. This was part of Ceausescu's romanisation policies where he sought to reduce the power of Slavs and Hungarians over the Danube river. In this position, Donaldo was responsible for selecting the sites for the new settlers' farms, relocating non-Ceasan and non-Germanian inhabitants, and overseeing reforms to the province's education system to promote romanisation. During the 1975 anti-Ceasan riots, Donaldo organised crackdowns in the province's rural areas. When the Governor of Bohemia province was purged in January 1977, the Governor of Danubia recommended Donaldo to Ceausescu as Bohemia's new province. Donaldo then became the Governor of Bohemia on February 3, 1977.
Governorship of Bohemia Province[]
![]() | |
Governorship of Donaldo Trumpanum | |
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3 February 1977 – 27 August 1981 | |
Party | Ceasan Communist Party |
Appointer | Nicholos Ceausescu (Rome and China) |
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Emblem of Bohemia Province |
Donaldo held the position of Governor of Bohemia Province for four years between his appointment on 3 February 1977 and his promotion to the Governor of Inner Germania on 27 August 1981. Under his rule, he oversaw the successful enforcement of Ceausescu's Cultural Revolution in the province, distinguishing Donaldo in his loyalty to the leader. His loyalty resulted in his transfer to the Governorship of Inner Germania on 27 August 1981.
Bohemia in February 1977[]

Ethnic composition of Bohemia in 1977: the province is roughly divided into thirds representing the Germanians, Czechs and Poles.
When Donaldo arrived in Bohemia from Danubia, he found a province suffering from ethnic divides, particularly between the Germanians who occupied most of the province's perimeter and major businesses in the cities, and the Czechs and Poles, who occupied most of the province's interior and the urban lower class. The province had industrialised quickly under the rule of Dej, which continued under Ceausescu - making Bohemia the fourth most industrialised region in the country behind Northern Italia, the Rhina River region, and the Seine River region. Despite this growth, wealth was not evenly distributed or reinvested into the province, and it overall remained somewhat poor. With the beginning of the Cultural Revolution, the province was slow to adopt Ceausescu's policies. Instead the province remained heavily religious, with Catholicism remaining prominent in an unorganised form following crackdowns on Catholic officials.
Leaving Danubia on February 1, he arrived via train to the provincial capital, Praga.[11] His arrival was met with civil unrest from Czech residents who saw his arrival as signalling a period of further Germanian dominance over the province. In contrast, he was welcomed well by the city's Germanian and Jewish community, who saw him as a good young replacement to the previous old governor. In an elaborate ceremony attended by Ceausescu, Donaldo was officially appointed Governor.
Personal life in Bohemia[]
Shortly after his arrival in Praga, Donaldo would eventually fall in love and marry Ivana Zelníčková. Ivana was a Czech skier who had served on the provincial ski team, and also on the Ceasan ski team for the 1972 Winter Peace Games held in Edinburgh, Britain. Ivana had several relationships prior to her marriage to Donaldo, although they never resulted in a marriage or children. The two were married on 12 April 1977. On 31 December 1977, Ivana gave birth to the couple's first child, Johannes (Joanni). The couple went on to have two more children: Maria, born 30 October 1981; and Erico (Erik), born 6 January 1984. Erico is the only child to have been born outside Bohemia, instead in Inner Germania.
With the help of Ivana, Donaldo learnt how to speak Czech, which greatly helped him when dealing with the Czechs. Ivana was already fluent in Czech, and was assisted by Donaldo in speaking better Germanian and Latin. At home, the family spoke Germanian to each other.
Cultural Revolution in Bohemia[]
Down to the Countryside Movement and Romanisation[]

Preparations for a parade held in Drasden on 23 September 1977 to celebrate Ceausescu's visit to the city.
Shortly following Donaldo's arrival, the Cultural Revolution intensified to a level Donaldo was uncomfortable with. In March, members of the Red Praetorians forced the closure of many of the province's schools and universities. In particular, the seizure of University of Praga turned violent as many of the teaching staff were attacked by the young reds. On 4 March 1977, Donaldo addressed the city's youth and called on them to avoid violence; the speech was largely ignored. To make matters worse, the province became a major destination for young urban intellectuals relocated to rural areas as part of the 'Down to the Countryside' movement'. Thus, from June onwards, thousands of young former university students were settled in the province's countryside to 'learn from the farmers and experience a working life'. This was partially supported by Donaldo who saw it as a mean of promoting unity among the urban and rural populations, and improve the province's agriculture. Additionally, the policy would allow for the movement of Red Praetorians away from the cities and into the countryside. This is as many of the Red Praetorians would voluntarily follow Ceausescu's orders to go into the countryside, thus reducing youth-induced political violence in the cities. Donaldo however opposed it on the basis that the youth, who were mainly of a Germanian or Roman background, would only add to ethnic tensions with the Czechs and Poles who would see it as an invasion of their rural homes. The largest sources of youth arriving into Bohemia were Budapest, Pannonia; Vinbona,[12] Norcum; and Beronlina, Brandebourg.
Alongside the flow of Roman Ceasans into the province, Donaldo, at the orders of national ministers, began implementing a more strict romanisation policy. He was however convinced by his wife Ivana to avoid acting too hard, in part to avoid a rebellion from the non-Romans, such as what occurred in Pannonia province in 1974. With the closure of universities, the extra resources dedicated to them were relocated to primary and secondary schools where it was used to strengthen Standard Latin language courses. Although not mandatory, students were forced to attend after-school courses meant to strengthen and reinforce their fluency in Latin. However, as a kind-of compromise, students already fluent in Latin were made to attend language lessons educating them on either Germanian, Czech, Polonian and sometimes Yiddish in place of Latin classes. Donaldo presented this as a way to increase unity among the population. Additionally, he tried to avoid disrupting traditional folk events.
Czech and Polonian Unrest[]

The settlement of sent-down youth only added strain to the province's food distribution, although people like Donaldo and his family were still well fed.
Despite Donaldo's intentions of maintaining a peaceful co-existence between all of the province's populations, the influx of outsiders into majority Czech and Poles areas was the tipping point that sparked major unrest among the Czechs and Poles last seen in the 1910s. Relations between the Czech and Poles with the sent-down youth already began with tension: the Czechs and Poles looked upon them with suspicion that they were the beginning of their replacement and expulsion from the region; whilst the sent-down youth looked down at them as inferior and backward, and themselves as being superior in every other aspect, and that Ceausescu had sent them to elevate the Czechs and Poles. It is because of this tension that the two groups rarely interacted with each other initially, except doing work hours in the fields. This was another source of tension: the sent-down youth had never farmed before or even worked to the level of hardiness the Czechs and Poles were pushed to. In contrast to their enthusiasm to work on their first day, the sent-down youth were all worn out on the second day. This led to the reinforcement of the stereotype that they were lazy, and led some to question why majority of the province's food is exported to lazy city-folk whilst the rural areas struggle to feed themselves. Additionally, the older farmers tasked with teaching the sent-down youth how to farm were normally verbally abusive to them. Although the translators present didn't translate their anger to the youth, it was still clear they were angry at them, which sometimes resulted in fights on the fields. On 8 November 1977, Donaldo reduced the number of days the sent-down youth had to work down to 3. This further contributed to a feeling of inequality among the Czechs and Poles who still had to work 5 days.
Now with more free time, the sent-down youth mainly tended to hang around in the town. In town, they engaged in small bartering with locals, trading items sent by their families for more practical items, such as extra food. If not bartering, they were either socialising or doing chores. Both of these led to further tensions with the locals. Majority of the sent-down youth were boys, and since girls often tended to housework instead of farming, the sent-down boys began talking to Czech and Polonian girls to the jealously of Czech and Polonian boys. This jealously led to small fights, which local law enforcement was unable to prevent. Additionally, behaviour shown by sent-down youth was disrespectful to local tradition and culture. When doing chores, although with good intention, they were disruptive in their enforcement of Ceausescu's "down with the four olds" which resulted in the destruction of Christian symbols and art. Donaldo, on 4 March 1978, made the destruction of religious art illegal.

In total, 4 PLA tanks were deployed to the province on the orders of Governor Trumpanum.
All these factors caused each group to view each other with hatred. Among the Czechs and Poles, their view of the sent-down youth was also generalised and translated to the province's Germanian population. On 25 December 1978, Christmas celebrations in Klattau were disrupted by sent-down youth determined to stop Christmas as it was seen as part of the 'four olds' and that they should educate the local Czechs and Germanians. Things soon turned violent and a large street fight began. News of the violence in Klattau reached across the province, which descended into violence as Czechs began to take their anger out on the sent-down youth. The Czechs were in part joined by the Poles, and some Germanians who were tired of the sent-down youth for similar reasons. Donaldo was informed of the violence around mid-day. He immediately mobilised the Provincial Guard to quell the fighting, before contacting Ceausescu by telephone. Donaldo informed Ceausescu of the situation, and requested permission to send the sent-down youth back to their homes outside the province. Ceausescu refused, saying it was integral to the revolution that the youth know the hardship of their farmer counterparts and that it was Donaldo's responsibility to ensure its success. If it failed, he might even hold Donaldo responsible. On December 26, the riots widened to a province-wide protest against communist rule. With the Provincial Guard overwhelmed, Donaldo requested and succeeded in receiving reinforcements from the Provincial Guard of Brandebourg and Noricum, and from the People's Liberation Army (PLA). On December 27, Donaldo gave permission for the Provincial Guard and PLA soldiers to use any force needed to end the riots, including the use of lethal weapons. Additionally, he ordered the evacuation of sent-down youth to the cities for their own protection. However, the violence had reached the cities, and the protestors were now battling the army. They were however too weak to withstand tanks and were defeated on December 28. The riots left around 2,000 dead.

On 3 February 1980, Ceausescu arrived in Praga to award those integral to the quelling of the 1979 Christmas riots, including Donaldo.
On 25 January 1979, the sent-down youth were sent back to rural areas with the protection of the Provincial Guard. From now on, they were segregated from the locals: they lived away from the locals, worked on the other side of the field, and only were allowed into the town area once a month for an hour to trade. Donaldo's decision to authorise lethal force left a permanent mark on the province's spirit, and on the Czechs and Poles. On 5 February 1980, he was given an award by Ceausescu for his handling of the violence.
Reconciliation between the ethnic groups[]
In 1980, very few people, including Donaldo, believed much could be done to heal the province's divisions, yet it was with the encouragement of his wife that he began to take real changes to the province's culture. In March 1980, he had a cabinet reshuffle where he replaced the previous Roman Ceasan-Germanian dominated one with one that was more reflective of the province's demographics. The cabinet was approved by the Minister of the Interior and sworn in on 23 March 1980.
Bohemia in August 1981[]
Notes[]
- ↑ Rhina river = Rhine river
- ↑ OTL Kallstadt, replacement of 'k' with 'c' due to Romanisation efforts in Inner Germania
- ↑ Palatine German for 'Frankenthal'
- ↑ This is due to Haussmann's renovation of the city never being realised
- ↑ Before renovation, the Champs-Élysées had a population density of ~5,380 per square kilometre (de Moncan, Patrice, Le Paris d'Haussmann, p. 21.)
- ↑ Calesum = Calais
- ↑ Rotdom = Rotterdam
- ↑ Pretty much Welsh that is spoken in OTL Wales, Cornwall and southern England
- ↑ Gand = Ghent
- ↑ Francorum = Frankfurt
- ↑ Praga = Prague
- ↑ Vinbona = Vienna