The Outremer Kingdom of Palestine Regnum Palestineae Extremum
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 Flag
 Coat of arms
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Anthem: Dómine liberante, regnábit regnum eius ("With the lord's deliverance, May his kingdom reign") | |||||||||||||
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| Capital | Jerusalem | ||||||||||||
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| Common languages |
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| Religion | Christianity
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| Demonym(s) | Jerusalemite | ||||||||||||
| Government | Constitutional parliamentary monarchy | ||||||||||||
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| Legislature | Parliament | ||||||||||||
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Introduction[]
The Kingdom of Palestine is a country in the middle east, neighboring the Kingdom of Syria in the north and east, and the Sultanate of Egypt in the south, also sharing a maritime border with the Kingdom of Rhomania through Cyprus.It is a member of the Commonwealth of Independent States, It has a population of 19.234.500 people, it has a unique character as it is located within the cradle of Christianity: the holy land of 3 religions, Islam, Christianity and Judaism.
Holy League victory in the Great Turkish War[]
After the initial defeats of the Ottoman Empire against the coalition forces of the Polish-Lithuanian Commonwealth , the Tsardom of Russia, the Austrian Empire and the Republic of Venice.These events would trigger a major catastrophe for the Turks, as it would call in the Spanish and British Empires, which smelled blood in the water.
The Ottoman Empire's reeling defeat would conclude with the signing of the Treaty of Pasarowitz.Thanks to the combined efforts of all Holy League members, France and the Ottomans would have to give up significant concessions.
As for the Holy land, this would have the most severe impact, as the British would demand the port of Jaffa from the Ottomans as a concession,Britain would establish a garisson in the port and invite christian settlers from the colonies to begin integrating the new muslim city into the Empire.
From Concession city to Colony[]
After the success that the settlement plans had in Jaffa, Britain would embark on reshaping the port of Jaffa into its own small dominion within the Empire.In 1786 the city would be re-established as the Levantine Coast Settlements.
British Intervention in the Macedonian War - The conquest of Jerusalem[]
The British Empire, emboldened by its naval supremacy and wary of rising Ottoman instability, sets its sights on the Holy Land. Following unrest in Egypt and the weakening grasp of the Ottoman Empire over the Levant, Which the Abbasid revolution had caused.Britain seizes an opportunity to intervene under the guise of protecting Christian holy sites and securing trade routes to India.The British also supported the Greeks who were fighting the Ottoman Empire at the same time, turning Britain into a belligerent in the Macedonian Wars.
The year is 1861. Ibrahim Ali of Egypt has rebelled against the Ottomans and marched his army into Palestine. The Ottomans appeal to European powers for assistance. While France secretly supports Muhammad Ali against the Ottomans, Britain takes a different path. Concerned about French ambitions in the region and desiring a foothold near the Suez, the British Parliament authorizes a military expedition to Palestine.
The British expeditionary force arrive at Jaffa in the spring of 1862. Initially welcomed by local Christian communities and some disaffected Jewish and Muslim merchants weary of Egyptian taxation, the British campaign moves inland with minimal resistance. The Egyptian garrison in Jerusalem, afraid of the situation escalating, sends an envoy to secure a treaty that will see a partition of Palestine and the Levant between them and the British.
Much to the Egyptians dismay, the British didnt have any desire to allow any Egyptian expansion, and so the negotiations broke down and the war continued.The siege of Jerusalem begins in early June. British forces, equipped with modern artillery and supported by local Druze and Maronite irregulars from the north, encircle the city. The ancient walls withstand bombardment for over two weeks before a daring night-time assault breached the Damascus Gate.
The Fall of the Holy City:[]
On June 21st, 1862, British troops raise the Union Jack above the Tower of David. The conquest is bloodless within the city, thanks to prior negotiations and guarantees of protection for the population. Lord Elgin issues a proclamation: Jerusalem is under British protection, and the sanctity of all holy sites shall be preserved.British officers are stationed at the Church of the Holy Sepulchre, the Dome of the Rock, and the Western Wall.
Ibrahim's negotiation - and War escalation[]
The Ottomans grant Egypt its right to self governance and quasi independence, in exchange Ibrahim swears loyalty to the Sultan in Constantinople and joins the war against the British and Greeks.
Battle of Homs[]
The British forces march from Damascus with the intent of capture all of Ottoman Syria, the Khedivate of Egypt,switches sides upon learning of the news that the British army had taken Damascus and was planning a raid on Alexandria.Regardless, this distraction is enough for the British to incur on Homs, the Ottoman army had entrenched and was awaiting a long siege, but was met with a quick and shocking defeat in the first couple hours.The Ottoman governor handed the city to the British in the 17th of November 1865.
Ottoman defeat in the macedonian war - The 1865 treaty of Nicosia[]
The conquest shocks Europe. Russia and Germany protest Britain’s actions, while France maneuvers diplomatically.The Ottomans, too weak to retaliate, are forced to accept a British "Mandate of Protection" over Jerusalem and surrounding regions.Over the next decade, British engineers modernize the city’s infrastructure, while missionaries and scholars arrive in droves. The city becomes a jewel in Britain’s Eastern Crown—half spiritual beacon, half strategic linchpin in the imperial chessboard.Jerusalem's population grows under British rule, and a proto-parliament is established in 1875, with representatives from all major religious communities. Tensions simmer but do not boil over—yet. Beneath the veneer of peace lies the tension of a city sacred to many and owned by none.
Flag of the Dominion of Jerusalem
Founding of the Jerusalem Dominion[]
WIth the British having secured their position in the levant, having also expanded their colonial pocessions, they now feel safe to persue further bonding of Jerusalem and its peripheries within the British Empire.It is undisputed that the Holy land is rightfully a British domain, and for this, British and Jerusalemite parliaments continue forwards with a notion to transition the Holy land's governance into a full fledged dominion of the Empire.
Trade within and outside of the holy land within this timespan prospers.Trade routes in the British empire have never been safer and more influencial, the capital of Jerusalem benefits significantly from its link to the global market.During that time many settlers come from far and wide, not only the British, but also the French, German and Spanish empires.Catholic and christian population overall grows and re establishes its presence in the region.Along with the arrival of christians there is a surge in Jewish immigration too, as the Jews are allowed entry into the holy land once again by the British governors.
Articles of Balduina (1883)[]
Pope Leo XIII, Vicar of Christ and Sovereign of the Papal States would meet with Sovereign of Great Britain and English Emperor, William II in Rome for the petition to re-establish the long lost Kingdom of Jerusalem.The Pope had been intrigued by the idea of a Christian holy land to avenge the failed crusades and even the fall of the East at the hands of the Muslims.The English proposed that the Kingdom's title may be restored and recognised by the Catholic word, along with the British royal family be put on its throne.
Articles of Agreement:[]
Article I – Restoration and Legitimacy
The Kingdom of Jerusalem shall be restored in name and dignity, under the joint protection of the Holy See and the British Crown.While not a sovereign political state in the traditional sense, it shall be endowed with ecclesiastical authority, diplomatic recognition, and symbolic royal governance.
Article II – The Crown of Jerusalem
- A cadet branch of the British Royal Family, preferably one with demonstrated Catholic piety, shall be appointed Custodian Monarch of Jerusalem, holding the title “Rex Hierosolymitanus” under Papal consecration.
- The monarch shall be crowned in a solemn liturgy at the Church of the Holy Sepulchre, officiated by the Latin Patriarch of Jerusalem and a Papal legate.
Article III – The Papal-Britannic Protectorate
- The Holy Places (including Bethlehem, Nazareth, and the Mount of Olives) shall be placed under joint spiritual and military protection.
- A Holy Order of Guardians, sanctioned by Rome and recruited from British and European nobility (as per suggestion of German and French cardinals), shall serve as custodians and peacekeepers of the Holy Land.
Article IV – The Knights of the Cross and Crown
- A new chivalric order, The Knights of the Cross and Crown, shall be established to defend Christian pilgrims and uphold the dignity of the new Kingdom.
- Members shall swear loyalty to both the Pope and the Britannic Crown and pledge to “keep the Sepulchre unsullied and the Faith alive.”
Article V – Diplomatic Recognition and Secrecy
- The agreement shall remain confidential until such a time as the political climate allows for its open promulgation.
- France, Germany, and the Russian Empire shall be discreetly informed and encouraged to recognize the Kingdom’s spiritual sovereignty.
“Foedus Sepulchri Domini”
(The Pact of the Lord’s Sepulchre 1883)
Treaty of Rafah - 1891[]
Signed on the 8h of December, 1891, in the frontier town of Rafah, under the auspices of His British Majesty’s Commissioner for the Levant.In recognition of the shifting political realities of the Near East, the undersigned Powers: the Mamluk Sultanate of Egypt, the Crown of Jerusalem, and Her Majesty’s Government, meet to affirm their mutual interests in securing clearly defined territorial boundaries, facilitating peace, and establishing durable administrative lines between their respective domains and the residual territories of the Dominion of Syria, formerly governed by the Sublime Ottoman Porte.Now a part of the British Empire.
- Egypt formally recognizes the Kingdom of Jerusalem as a sovereign and independent polity, under the protection of the British Crown.
- The Dominion of Syria (a term used to designate the remaining British-aligned Syrian territories from Allepo to Amman) is acknowledged as a contested but nominally autonomous region under temporary international oversight, pending final resolution of Egyptian authority.
- The southern boundary of the Kingdom of Jerusalem shall run:
- From the northernmost extent of the Gulf of Aqaba,
- Northward along the Wadi Araba,
- Through the highlands of Transjordan, and terminating at the west of As-Suwayda.
- The western border shall follow the coastal road (Via Maris) up to Tyre, which shall be integrated into Jerusalemite authority, Tripoli will be jointly administered by both Syria and Jerusalem.
- The eastern border shall be fixed along the edge of the Hauran Plateau, excluding the town of Daraa, which is to remain under neutral administration supervised by British military officers until its final status is determined.
- The southern boundary with Egypt is fixed as:
- A line running from Rafah to Taba, surveyed and ratified by Anglo-Egyptian surveyors,
- With the Gaza Strip and Beersheba falling under the Kingdom of Jerusalem.
A Joint Boundary Commission, chaired by Britain and composed of Egyptian, Jerusalemite, and Syrian representatives, shall oversee the survey, marking, and policing of the new frontier within six months of the treaty’s signing.
Jerusalem during the Great War[]
The Kingdom of Jerusalem had grown into a fragile but ambitious state spanning southern Syria, Palestine, and parts of the Sinai. Tensions flared in the 1890s as nationalist movements surged across the Ottoman remnants. By 1899, the Kingdom faced a dangerous coalition: Syrian revolutionaries demanding unification; Kurdish tribal confederations seeking independence; Assyrian armies rising in northern Mesopotamia; and a Sultanate of Egypt emboldened by Ottoman collapse and seeking to reclaim Sinai and Gaza.
Theatres of War[]
The Syrian Front - Initial Jerusalemite Advances
The Jerusalemite Royal Army launched a preemptive strike into southern Syria, capturing Allepo back from the revolutionary Syrian army.British-trained units used railway lines for rapid deployment and utilized mobile field artillery.Meanwhile the significant Fall of Damascus (1916), marked a symbolic triumph, the Siege of Damascus saw Jerusalemite forces enter the city, installing a puppet emir and suppressing nationalist clergy. But the victory inflamed regional rebellion and drew in outside powers.
The Kurdish and Assyrian Uprisings (1916-1921)[]
Northern Escalation: Inspired by Syrian defiance, Kurdish leaders and Assyrian Christians declared autonomy from both Jerusalemite and Ottoman successor authorities.
Jerusalem's Northern Armies, stretched thin, suffered defeats in Mosul and Nineveh, where the Assyrians held the seat of their theocratic monarchy.
British Support Waning: Britain, reluctant to be drawn into a war with Iran, denied further logistical support. This forced the Kingdom to broker an unofficial ceasefire with Kurdish factions in 1916, recognizing de facto autonomy in exchange for border stability.However, they did encourage the Kingdom of Rhomania to intervene on their behalf, so they could buy time, regroup, and enter the conflict once the dust settled.This would be put into effefct, with Rhomania having secured antioch, and Edessa, the Jerusalemite front stabilized, and the army could be directed to Egypt.
The Egyptian Campaign (1915–1922)[]
Egyptian Invasion of Sinai : Egypt crossed the neutral line at Rafah, occupying Beersheba and threatening Jerusalem’s southern flank.The Abbasid caliph at Cairo invoked Jihad against the crusader occupiers in Islamic propaganda.
Battle of Saint Catherine's : Jerusalemite forces, led by General Charles de Beaulieu, launched a daring mountain campaign, retaking the Sinai Monastery with Druze auxiliaries. This became a turning point for their war.
Naval Actions in the Gulf of Aqaba (1905): With limited British naval support, Jerusalem blockaded the Egyptian Red Sea flotilla. Coastal cities like Taba and El-Tor were retaken.
Armistice of Suez (1922): Weakened by internal revolts and British pressure, Egypt agreed to withdraw from Sinai in exchange for recognition of its sovereignty over Nubia and Sudanese trade concessions.
Political Fallout[]
The war cemented Jerusalem’s dependence on Britain, which assumed de facto control of its foreign policy.Internal discontent rose among Arab and Jewish populations who had grown tired of continuous conscription and taxation.The monarchy survived, but King William III abdicated as King of Jerusalem in 1924 in favor of his nephew, King Baldwin V, under pressure from Parliament and the Church.This would kickstart the briefly lived Jerusalemite branch of the English monarchy. The Great War forged the Kingdom of Jerusalem into a militarized, clerico-nationalist monarchy with deep Anglo-Latin institutions but weakened regional authority. The conflicts left the region fragmented: Syria unstable, Kurdistan semi-independent, Assyria isolated, and Egypt bitter but contained.The war's memory would define the following Second Eastern Crisis of the 1970s.
The Second Eastern Crisis (1970)[]
Map of the Second Eastern Crisis, Allies and Co-belligerents
Prelude to War - By the late 1960s, the Near East was a fractured region. The Great war's influence had left behind unstable kingdoms, colonial legacies, and disputed borders:
The Kingdom of Rhomania, based in Constantinople, had emerged after World War I as a Greek-led Orthodox state claiming Byzantine heritage. It held Cyrenaica (eastern Libya) since the 1920s as a protectorate.
Syria, Egypt, and Libya, all Monarchies increasingly aligned with Pan-Arabist ideologies, viewed both Jerusalem and Rhomania as Western-backed relics and territorial usurpers.In 1969, Caliphate leaders in Damascus agreed on a "Triple Coalition for Liberation", pledging to expel foreign monarchies and reclaim lands "occupied by colonial satraps."In 1970, the agitation of political activists in Cairo and Damascus, would lead to a souring of relations, and eventually, a diplomatic crisis.
Egyptian Invasion of Sinai (October 1970)[]
Egyptian forces, equipped with Russian hardware and supported by Libyan oil wealth, launched Operation Dune, a multi-pronged assault on Sinai.The Battle of Taba resulted in the temporary Egyptian occupation of southern Sinai, severing the Jerusalemite Red Sea corridor.Jerusalem's counterattack at Saint Catherine’s Pass in early 1971, with air support from British bases in Haifa, halted the Egyptian advance.
Syrian entry into the war[]
Syrian troops crossed into the Beqaa Valley, citing support for “oppressed Arab populations.”The Jerusalemite Royal Army withdrew from Baalbek after fierce fighting.Lebanese Christian militias allied with Jerusalem launched guerrilla operations behind Syrian lines, especially in Mount Lebanon.
Turning Points (1974–1975)[]
In early 1974, the Kingdom of Jerusalem launched a counter offensive, retaking southern Sinai and Beersheba using advanced British and French armor.Air superiority and precision strikes from the Royal Air Corps devastated Egyptian armored columns.With Syrian lines overstretched and the death of King Faruq of Syria, Jerusalem and Lebanese Phalangist allies launched a major offensive.By late 1975, Jerusalem retook Tripoli and pushed into the Anti-Lebanon mountains, forcing Syria to sue for peace.
The Treaty of Damascus (1976)[]
Brokered by Britain, the Vatican, and the American Republic, the Treaty ended hostilities and redefined Near Eastern borders.
Key Provisions:
- Sinai Peninsula: Fully restored to Jerusalem, but demilitarized under international supervision.
- Lebanon: Recognized as an autonomous Christian autonomy under Jerusalemite protection, with power-sharing agreements for Druze and Muslim populations.
- Greek Cyrenaica: Divided — Benghazi ceded to Libya, while Derna and the Cyrene Plateau remained under Rhomanian sovereignty as a semi-autonomous protectorate.
- Non-Aggression Pact: Egypt, Syria, and Libya agreed to suspend hostilities with Jerusalem and Rhomania for 20 years.
- Jerusalem’s International Status: Reinforced as a neutral state.
The Legacy - Kingdom of Jerusalem: Though heavily damaged, it emerged with territorial integrity preserved and Lebanon as a client state.Strengthening of the Jerusalem-Rhomania alliance, leading to further cooperation in defense and cultural preservation.Creation of the “Eastern Mediterranean Security Pact” in 1981, involving Rhomania, Jerusalem, and later Iran.
Treaty of Reconciliation (1999)[]
Treaty of Reconciliation and Reconstitution between the Kingdom of Jerusalem and the Arab Republic of Egypt.Signed in Cairo, 21 November 1999.
In the spirit of peace, dignity, and mutual respect among nations and peoples, and in recognition of the need to secure regional harmony, uphold minority rights, and resolve longstanding territorial disputes, the Kingdom of Jerusalem and the Sultanate of Egypt, alongside supporting international guarantors, do hereby affirm and ratify this Treaty of Reconciliation and Reconstitution, hereinafter referred to as the Treaty of Cairo.
Cessation of Claims and Return of Territory[]
The Kingdom of Jerusalem hereby cedes full sovereignty over the Southern Sinai Peninsula, including the region administered as St. Catherine’s Protectorate, to the Sultanate of Egypt.The transfer took effect on 1 January 2000, with phased withdrawal of Jerusalemite military and civil personnel.Egypt shall recognize and preserve Christian and Druze holy sites in South Sinai as part of the agreement.
Renaming and Constitutional Reformation[]
The Kingdom of Jerusalem shall henceforth be known as the Outremer Kingdom of Palestine.The new name reflects a pluralistic identity rooted in historical continuity, religious coexistence, and neutral international posture.The revised constitution shall:
- Guarantee equal civic and religious rights to Muslims, Christians, Druze, Jews, and all other recognized minorities.
- Establish an Interfaith Council with legislative veto over laws affecting religious freedoms.
- Ensure Arabic and Latin as co-official languages, alongside recognized regional dialects.
Neutrality and International Status[]
The Outremer Kingdom of Palestine adopted a permanent neutrality clause, akin to the Swiss model, embedded in its constitutional charter.
- The Constitution includes:
- Refraining from military alliances or hosting foreign military bases.(Withdrawing from the Eastern Mediterranean Security Pact).
- Submit border disputes to international arbitration.
Both nations pledged mutual cooperation on water security, refugee rights, and demilitarized economic development.Initiating a joint economic zone in the Gulf of Aqaba region, promoting tourism, trade, and cultural exchange.A rail and trade corridor linking Cairo, Rafah, Jerusalem, and Beirut, under international supervision.The signatory parties agree that this treaty supersedes all prior bilateral agreements related to the Sinai Peninsula, religious status laws, and Jerusalem’s neutrality.
Modern day[]
Political Structure - Government Type:[]
Constitutional Monarchy under British-style parliamentary governance, with heavy ecclesiastical influence.
- Monarch: The King of Palestine,is a constitutional monarch with ceremonial powers and limited VETO authority, but still the symbolic Defender of the Holy City.
- Prime Minister: Elected by the High Assembly, Jerusalem’s bicameral legislature composed of a secular Lower House and an Upper House dominated by religious, military, and noble appointees.
- Capital: Jerusalem (official); Acre and Jaffa serve as commercial and financial hubs.
- Official Languages: Latin (ceremonial), Arabic, French, English and Greek. English is the dominant language in administration.
Territorial Boundaries[]
The modern Kingdom of Jerusalem includes:
- Major Provinces:
- Judea, Galilee, Coastal Palestine, Southron (Negev), Lebanon, Mount Lebanon, Phoenicia, Golan, St. Catherine's Protectorate, and Transjordan
- Counties of the Kingdom
- Judea & Samaria: Including Jerusalem, Bethlehem, Hebron, Nablus, Jericho, and others, forming the cultural and religious heart of the kingdom.
- Galilee: Including Nazareth, Tiberias, Safed, Zidon (Sidon), Tyre, Acre, and Haifa.
- Coastal Plain: Extending from Ashkelon and Jaffa to the north through Beirut, encompassing the cities of Caesarea, Arsuf, and Tripoli.
- Southron Province (Negev): Dominated by Beersheba, Ascalon, and Nekhel, extending to the Red Sea at Raqah.
- Mount Lebanon and Phoenicia Provinces: Including major cities like Byblos, Zahle, and Bcharre, indicating the integration of Mount Lebanon into the national framework.
- Golan Heights: Designated here as a proper province (Golan), with cities like Quneitra and Kisrawa, still an autonomous zone.
- Excluded Territories:
- South Sinai Strip was returned to Egypt under the Treaty of Reconciliation (1999)
Military and Security[]
Royal Jerusalemite Armed Forces (RJAF)
- Compact but professional military focused on internal stability, border defense, and anti-terrorism.
- Officers trained in British academies; maintains elite units like the Templar Guard and Acre Commandos.
Security Challenges:
- Persistent unrest in eastern districts with Druze, Bedouin, and Palestinian identity groups.
- Radical militias occasionally resurface from Syria and Sinai.
- Ongoing cyber warfare threats from hostile neighbors and non-state actors.
Religious and Cultural Identity[]
The Kingdom of Jerusalem defines itself as a multi-confessional Christian state with protected minorities.
- State Religion: Latin Catholicism (with strong ties to the Papacy and the Church of England)
- Minority Faiths: Eastern Orthodox, Maronite, Apostolic, Miaphysite, Sunni Islam, Shi’ism, Judaism, and Druze
- Status of Holy Sites: Governed by the Custodial Compact, a treaty that guarantees shared access to Jerusalem’s holy places under neutral international oversight (including the UN and the Vatican).
- Cultural Life: Renaissance-style architecture, public Latin Masses, Arabic coffee houses, and British pubs coexist. National holidays blend Crusader heritage with Levantine traditions.
Foreign Relations[]
Key Alliances:
- United Kingdom (defense pact and military basing rights, as well as sharing the same monarchy)
- France and Italy (cultural and religious ties)
- The Vatican (moral and diplomatic support)
- Rhomania (military and defense ties)
Neutral Relations:
- Syria and Egypt: Cold peace, cautious cooperation.
- Assyria and Kurdistan: Ambivalent, with cultural outreach but wary of insurgent links.
Economy and Infrastructure[]
GDP: $280 billion (2023 est.)
Currency: Solidus (₴), pegged to the British pound.
Main Sectors:
- Pilgrimage and Religious Tourism: Over 10 million pilgrims annually
- Defense Manufacturing: Home to the Holy Land Armaments Consortium (HLAC)
- Pharmaceuticals and High-Tech: Based in Tiberias and Caesarea Technopoleis
- Agriculture: Exporter of dates, citrus, wine, and olive oil
Infrastructure:
- High-speed rail from Haifa to Jerusalem to Aqaba
- The “Via Pacis” Highway, patrolled by Royal Constabulary, links Sinai to Galilee
- Jerusalem International Airport (located outside Bethlehem) connects to Europe and Asia
Social Climate[]
Demographics:
- 19 million citizens
- 83% Latin and Eastern Christians of native and various European descent (Anglo, French etc.)
- 10% Arab Muslims (Sunni and the Druze Shia)
- 2% Jews
- 5% Others/Undeclared
Social Issues:
- Ongoing tension between secular urban youth and the conservative ecclesiastical elite
- Controversy over the monarchy’s power and the aristocracy's privileges
- Disputes over land rights and minority representation in the High Assembly
Education:
- Compulsory multilingual education; Latin taught as heritage language
- Universities in Acre, Jerusalem, and Tiberias ranked highly in theology, archaeology, and applied sciences
Global Perception[]
- Viewed in the West as an exotic, romantic, and diplomatically delicate relic of medieval Christendom turned modern constitutional state.
- In the Arab and Islamic world, Jerusalem remains a controversial symbol—admired by some as a model of pluralist governance, but reviled by others as a colonial anachronism.
- Within the broader international system, it is a strategic partner, a religious flashpoint, and a living museum of civilizations.
Administrative Map[]
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