Union of Rätian Jungist Republics (UJRR) | ||||||
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Motto "Verbum Domini Manet in Aeternum" (Latin) (The Word of the Lord Endures Forever) | ||||||
Anthem "Hymn of the Union" | ||||||
Ratian Union in 1595
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Capital | New Jerusalem | |||||
Largest city | Nuremberg | |||||
Languages | German (Official) Latin, Hebrew | |||||
Religion | Jungism (Official) (Mainstream Jungism, Anabaptism, Starckism, Reformed; Catholicism prohibited) | |||||
Government | Confederal Thinwhitedukist theodemocratic ergatocracy | |||||
President | ||||||
- | 1517-1522 | Thin White Duke | ||||
- | 1522-1549 | Henry I | ||||
President | ||||||
- | 1517-1521 | Benedikt Nietzche | ||||
- | 1534-1537 | Theoderic Rood | ||||
- | 1547-1549, 1558-1560 | Marcus Cranach | ||||
Legislature | Supreme Rätia | |||||
Historical era | Early modern period | |||||
- | 105 Theses published | 31 January 1504 | ||||
- | Concord of Erfurt signed | 13 August 1517 | ||||
- | Union declared | 2 February 1534 | ||||
- | Disestablished | N/A | ||||
Area | ||||||
- | 1550 | 54,390 km² (21,000 sq mi) | ||||
Population | ||||||
- | 1550 est. | 3,200,000 | ||||
Density | 58.8 /km² (152.4 /sq mi) |
The Rätian Union, officially the Union of Rätian Jungist Republics (German: Union der Jungistische Räterepubliken; Latin: Unio Ratianicarum Iungisticarum Rerum Publicarum), often abbreviated to UJRR, is a confederal ergatocratic state in central Europe that was founded in 1534. Nominally a union of multiple national Rätian-Jungist republics, in practice each republic (or province) often consisted of a collection of several different independent polities, with varying degrees of Rätianism or republicanism, akin to the organization of the Holy Roman Empire that the union sought to eclipse. In practice, the central province of Thuringia (officially the Rätian Jungist Republic of Thuringia) is one of the few mostly united administrative divisions of the Union, and one of the few to attempt to implement full Rätian theory, as prescribed by its founder the Thin White Duke. The Union’s supranational hierarchy is considered a theodemocratic triumvirate, with varying degrees of fusions between traditional republican democratic principles and theocratic rule, between the various heads of the tricameral leadership.
The UJRR had its roots in the Protestant Reformation, which began in January 1504 with the publishing of the 105 Theses by Konrad Jung. In 1512 the Jungist movement was solidified through the Protestation of Munich, in which a collection of several important states formally declared Jungism the state religion, and protested the actions of the Holy Roman Emperor to repress it. As the radical reformation began, the Great Peasant War under Benedikt Nietzche and its success helped to topple the feudal governments of central Germany, with the radicals adopting a government based on the ideals of the Thin White Duke, the leader of Thuringia, where Jungism had also originated. The first Rätian state would be declared in 1517 with the creation of the Jungist Räterepublic of Thuringia, which would form the basis of the later union.
In 1534 the union was formally declared under the leadership of Henry I, Theoderic Rood, and Martin Breuer, who formed the union's first presidential triumvirate. The Rätian Union would prove controversial in its time for its unprecedented representative politics, its rejection of monarchial norms, and its religious undertones. As the union expanded into Saxony and Franconia, the latter of which inherited from the domain of Hugh the Heir, the nation came into frequent conflict with Catholic powers, especially Bohemia and the Přemyslid dynasty. During the Forty Years' War the nation became one of the leaders of the Jungist alliance.
History[]
Thin White Duke and Reformation[]

The Thin White Duke, controversial ruler of Thuringia who laid the foundation of the later union.
Prior to the creation of the Rätian Union, its primary constituency Thuringia was ruled by the Thin White Duke of the House of Jenagotha, who would prove to be one of the longest serving and most influential European monarchs in history. He rose to prominence under the tenure of Henry VIII, Holy Roman Emperor, becoming the Emperor’s high steward and close advisor. He is credited with the phenomenon of Swissophobia, or the opposition to the Swiss Confederacy under the House of Lenzburg and its unusually influential dominance over German and European politics; Henry VIII from the rival Přemyslid Dynasty was keen to challenge Lenzburger hegemony, leading to the Lenzburg-Premyslid War (1484-1489).
However, this also began the Thin White Duke’s rivalry with the Papacy. The House of Lenzburg had postured themselves into one of the Papacy’s most entwined dynasties; the Papal States was at this time ruled by a Swiss pope, Innocent VII, who had sent military aid to the Swiss, and sheltered the fugitive Eberhard von Lenzburg after the Swiss defeat. During the Thin White Duke's tenure, religious dissidents such as the Adamites arose in Thuringia. The Duke would claim to persecute these groups at the command of the papacy, but also studied their teachings. In 1493 Henry VIII died of old age, and a new imperial election began. The Thin White Duke’s unpopularity over the Adamite controversy made himself or his desired candidate, Edmund Alwin of Saxony, untenable, while the Thin White Duke’s grandson Henry, who was outspokenly against the actions of the heretics and his own dynasty, was considered more palatable. He sided with the inquisitors sent to Thuringia, while also attempting to negotiate a peace between all parties, gaining him much popularity. As such Henry would be elected as Henry IX and set about a mission against the Adamites.

The Sack of Frankfurt by the army of Hanns von Wulfestorff in 1495, as depicted by J. M. W. Turner's 18th century rendition. The Henrician Civil War would be a major influence leading to the Reformation.
At the insistence of Thuringia's rivals, the inquisition escalated into an informal crusade in terms of brutality; Henry IX's perceived lack of strong stance – on account of his calls for a diplomatic and merciful resolution – led to an attempted coup at the imperial capital of Frankfurt. This sparked the Henrician Civil War, which proved particularly devastating toward the people of Thuringia. By 1495 Henry IX had retaken control of the empire, and the Thin White Duke had survived. Although the Papacy and its allies had devastated Thuringia, this would have religious repercussions across for decades to come. The brutality inflicted against Catholics and heretics alike, and the disregard for the nation’s sovereignty to disastrous effects, had radicalized many. In the aftermath as the nation attempted to rebuild and comply with Papal decrees, the clergy took up or expanded the practices of indulgences. Despite indulgences having been partially regulated since the days of the Hussites and the Ecumenical Council of Prague (1412-1414), these rules had begun to be bent in war torn regions such as Thuringia. Indulgences were sold to the desperate of the war—in favor of lost loved ones or those who had been condemned as heretics. There were churches who joined in the practice, hoping to use raised funds to fulfill their need to perform a certain amount of charity, and to meet their obligations to the Pope and their parishes alike. Others began to sell indulgences on behalf of the church, keeping half the amount raised for their own benefit.

Konrad Jung painted by Hans Dürer in 1508.
In 1504 the Protestant Reformation was sparked by the publishing of the 105 Theses by Thuringian theologian Konrad Jung. Thanks in part to the robust printing press industry established by the Thin White Duke, Jung's message spread rapidly across Europe. A number of Thuringian nobles, especially those disenfranchised with the papacy in the wake of the Henrician Civil War, became the first of Europe's nobility to publicly profess the teachings of Jung. The Thin White Duke would become the first duke of the Holy Roman Empire to incorporate Jungist ideology on a national scale, and in 1504 he also published a manifesto of his own, collectively becoming the foundation for early Thinwhitedukism. These two movements combined would later form the basis of the Rätian Union’s governance. In line with Jungist teachings and his own beliefs, the Thin White Duke allowed the confiscation or secularization of church lands throughout the country.

The Battle of Dohna (1506) during the Wolfen War, from a 1607 etching.
A coalition of Catholic states in the Saxony region emerged to combat the spread of the Reformation, and were openly provoked into attacking Thuringia in 1505. This would lead to the Wolfen War, which solidified an alliance of early Jungist states – namely Thuringia, Saxony, and Brandenburg – and led to the establishment of the first Jungist bishopric in Meissen. Just as the Jungist movement was beginning, Emperor Frederick IV died unexpectedly and was succeeded by Ottokar I, ending a period of weak emperors and beginning imperial backlash against the Jungists. The Diet of Speyer under Ottokar I formally condemned Jung and his work, and the Thin White Duke was condemned for the belief that Thuringia was directly profiting off the religious conflict.
Only a year later Konrad Jung would be assassinated while preaching in Thuringia, causing the Protestant movement to a turn toward radicalization and militarism that originally was against Jung’s teachings. As a result several Protestant sects would emerge, many incorporating the teachings of the Thin White Duke, and Thuringia became involved in several wars of religion across the Empire. Although he personally converted sooner, the Thin White Duke would not formally decree that Thuringia was to follow Jungism as its state religion until 1510.
Thuringia became the champion of the Jungist cause, intervening in such conflicts as the War of the Bavarian Succession, which also saw the rise of one of the Duke's sons, Hugh the Heir. Numerous reformers were supported by the Duke during this time, such as Martin Breuer, who sought to become the new "face of Jungism" after the death of Jung. Breuer would later serve in the Rätian government, and was notable for his attempts to negotiate with Catholic leaders.
Peasants' War and Rätian Thuringia[]

The signing of the Concord of Erfurt and the proclamation of the Jungist Räterepublic of Thuringia, 1517
By the time of Jung’s death many of his works had not yet been completed, and his early message regarding injustice appealed greatly to peasants held under serfdom. Combined with the teachings of the Thin White Duke, as well as the reformer Benedikt Nietzche, this became an unstable situation. Nietzche was from the lower classes himself and he extrapolated from the Duke and from Jung a belief in the introduction of further political and legal rights for the lower classes. He called for religious communalism and the end to wealth inequality and feudalism, and religiously was against infant baptism in favor of adult (re)baptism, later known as Anabaptism. These ideals influenced the outbreak of a peasant uprising in central Germany in 1515, which later spread across the Empire. Within a year tens of thousands of peasants had revolted creating an Empire-wide crisis known as the Great Peasants’ War.
While revolt spread across Thuringia, the Thin White Duke saw the revolt as an opportunity to compromise and create an implementation of his socio-religious belief system. The Duke would sign the Twelve Articles, an arrangement that granted the peasants of Thuringia several inalienable rights, as well as military support, in exchange for the recognition of the Thin White Duke as ruler and his proposed governmental structure. The Twelve Articles would later be praised as one of the founding documents for the Rätian Union. An uneasy peace emerged, forcing the most powerful states of the Empire to recognize the partial success of the revolt in places such as Thuringia, and the implementation of radical political theory. Nietzche, at the head of the formalized army became one of the first elected leaders of the new nation, and one of the key “Apostles”, along with other nobles, reformers, and Jenagotha dynasts. The Thin White Duke’s scheme was not universally accepted however, and in late 1516 a counter revolt emerged among conservative nobles of Thuringia with support from foreign powers such as Bohemia. After the 1517 Battle of Apolda the Thin White Duke would be victorious, crushing the old Thuringian nobility and defending the fledgling new nation.

Benedikt Nietzche, leader of the Great Peasant Army and union Founding Father.
In 1517 a meeting was held in Erfurt which created the Supreme Rätia of Thuringia. This would mark the beginning of Thinwhitedukism’s implementation and the creation of the Jungist Räterepublic of Thuringia (JRR of Thuringia), which later would be the foundation of the Rätian Union. The next five years, known as the “Thin White Duke Era” or more commonly the “Old Government”, would be characterized by near constant defense of the rätian system against foreign and domestic threats alike. The Founding Fathers of the nation – the Thin White Duke, Nietzche, first President of the Magi Sebastian Gauck – ruled personally and harshly in a quasi-dictatorship at times to deal with emergencies. Although each man was idealistic and loyal to the concepts of their “revolution”, they found themselves compromising their vision in the name of the fledgling nation’s survival. Thuringian forces would directly intervene in neighboring nations in an effort to spread their beliefs abroad. First in Hesse, where a loose Jungist republic was declared, however, Hesse preserved its aristocracy and refused to cooperate with Thuringia’s utopian vision, in what would eventually become nicknamed as the Thuringian-Hessian Split. Elsewhere Saxony also fell under Thuringian influence, and was more accommodating under the leadership of staunch ally Edmund Alwin.
Henry-Hugh era[]
The Thin White Duke died (or according to legend, disappeared) in 1522. He left behind an unclear succession, and paired with his enormous family, the stage was set for civil war among his dynasts. Chief among his descendants was the late Duke's most senior grandson Henry IX, who was the son of the Duke's first son William of Talstein, and his oldest surviving son, Hugh the Heir. At this time, Hugh was the leading figure in the Thuringian wars against Bayreuth and Bohemia; among his last acts, the Thin White Duke would conclude crucial negotiation with Ottokar I, which led to recognition for the nation and an end to its formative war. A brief civil war transpired between the two heirs, in which Hugh was crowned Duke of Thuringia, while Henry achieved the theoretically more senior title of Apostolic President, with the backing of prominent figures such as Benedikt Nietzche and Gustav Jung.
During the tenuous peace between the two, Thuringia would come into conflict with Jaromir, Holy Roman Emperor, primarily over the status of the Beyreuth throne. The 1520s saw Catholic Thuringian involvement in the Northern Catholic Church, as well rebellion by more extremist figures such as Peter Meise. Nietzche would lead efforts to crush this rebellion, in an act that truly ended the revolutionary fervor of the Great Peasants' War. His retirement soon after, and the deaths of the Thin White Duke and Sebastian Gauck, spelled the end of the Old Government. The Rätian style of governance was further refined by thinkers such as Walter Steinmeier; the first political parties began to emerge based on differing interpretations of Thinwhitedukism, and often along class and religious lines. The Synod of Jena in 1530 would attempt to settle the religion question, codifying what it it meant to be "Jungist".
Nonetheless, religious extremism persisted and contributed to the violent overthrowal of Catholic authorities in Münster and Oldenburg. In the latter, Jungist leaders formed the Oldenburg Commune under the leadership of Peter Meise II. Whether or not Thuringia could or should support this regime became a political debate in the Thuringian Rätia, spearheaded by presidents such as Ingo Marx. This event, as well as the later Gunpowder Plot in 1535, polarized Thuringian politics and made the state a European pariah. Under Henry, Catholicism was all but eradicated; in 1533 he aided in the ousting of Saxony's last Catholic nobleman, Edmund of Jessen, in favor of Wolfgang I. In 1533 Hugh the Heir would succeed in consolidating control over Bayreuth, but the following year he was assassinated, ending the decade-long feud with his kinsman Henry.
Establishment and Civil War[]

The declaration of the Union of Rätian Jungist Republics
Henry IX had outlived his great rival, and set about undertaking a vision of a unified regional polity that his grandfather had once dreamed of. On 2 February 1534 the nobles of Thuringia, Saxony, Meissen, and Franconia would declare the creation of the Union of Rätian Jungist Republics, as a loose confederacy of allied, like minded nations, with Henry as its Apostolic President. Henry would end the conflicts surrounding the death of Hugh, which saw Gedeon I appointed as Duke of Thuringia. Under the union's inaugural president Theoderic Rood, the nation was rocked by the scandals of the Oldenburg refugees and the Gunpowder Plot, in which the union took a cautious but unwavering stance, alienating it from nations such as the Hanseatic League.
Mid-16th century political history would be dominated by the emerging class conflict within the Rätian system. Thinwhitedukism had created an atmosphere in which republican, council government dominated the nation, but at the same time an ancient nobility was left intact, who was incentivized to disrupt the power of the commoners and reestablish monarchical control. This conflict flared up on numerous occasions; a debate arose over the practice of "enclosure", which was supported by the nobility and the mercantile class, but vehemently opposed by Rätian left-wing groups, most notably the Runden (“rounds”). This group was largely made up of “first generation” of Rätians, i.e. those born after the establishment of the Union, and those who came from an unprivileged background—peasants, elected assemblymen, and self-made artisans. The Runden were those that had grown up reading and preaching Thinwhitedukist and radical Christian rhetoric; they opposed absolute monarchy, the nobility, serfdom, and the expansion of enclosure. Seen as too radical by the prevailing leadership of the Supreme Rätia, the Runden were repeatedly rebuked from leadership, despite representing a much larger support base.
Instead the 1540s was dominated by moderates such as Marcus Cranach, who personified a careful balance in foreign affairs. Under the "Cranachites", the Union would remain neutral in the Amiens War, which destablized the rival Přemyslid Dynasty. During the Kerpen War the nation aided Jungist factions in Northern Germany, which contributed to the Protestantization of the Hansa and the repairing of relations. Under Kerpen warhero Kurt Eisner, the Union played a role in supporting Henry the Protector in the War of the Three Henrys. Although their claimant failed, the Union supported the conversion of Bohemia under Henry X. Internally the new nation faced rebellion and discontent. Religious debates continued and led to an era of paranoia and repression regarding the threat of "crypto-Kalfkanist" doctrine and other heresy seeming into the Jungist movement.
In 1567 a popular uprising broke out in response to the enclosure crisis, who proponents became loose united as the Agitators faction. This movement was co-opted by an alliance of Runden politicians and Gabriel I, Apostolic President, who used the crisis to seize political power in the Supreme Rätia, at the expense of Issachar I of Thuringia and the more conservative powerbase that had been empowered the last two decades. This crisis would escalate into civil war, during which time the secular dukes of Thuringia, Issachar and his son Gedeon II, were momentarily ousted from power. Issachar I would be killed in battle in 1572, allowing the Runden under the command of Zechariah the Posthumous to seize control of the Supreme Rätia. Under his command secession movements in the union, such as in Franconia, would be brutally repressed. However, the death of Gabriel I in 1579, and Zechariah's declining popularity, eventually allowed for a royalist resurgence in the 1580s, during which Gedeon II was reinstated, albeit severely weakened. The conflict greatly destabilized the union throughout the 16th century, weakened the powers of the Duke of Thuringia, and caused a migration of Thuringians out of the country, many of whom traveling to colonies such as Carolingia in the new continent of Kolumbia.
Forty Years' War[]
The Rätian Union would play a major role in the Forty Years' War on the side of the Jungists. Although initially hesitant to commit forces in the wake of the Imperial Electios of 1595-96, as the Jungists had elected Thuringian rival Joktan of Hesse as Holy Roman Emperor, after 1601 the Rätian Union entered the war in earnest. The Rätians strongly supported the election of George II of Denmark as Emperor, who was dynastically related to the heads of Saxony. The Rätian Union would play a major role in the war going forward, under the leadership of Sweden and Kingdom of France. The territories of the Rätian Union would be among the most devastated by the end of the war, dramatically lowering wealth and population density. In some parts of the nation, such as Franconia and parts of Thuringia, on average 50% of the population was dead, and only about 25% of the pre-war rural population remained. Despite efforts to resettle the devastated territories, it would not be until the mid-eighteenth century that the nation recovered its pre-war population density.
Government[]
The political system of the Rätian Union takes place in a multi-party Rätian republic framework. It is a confederation of numerous autonomous "republics" that are centered around Thinwhitedukist principles to some degree; the nation is a collection of polities governed through rätian democracy, i.e. by the will of councils. The Thin White Duke differentiated the nature of his ideology from traditional democracy by coining the term "theodemocracy": a fusion of traditional republican democratic principles with theocratic rule.
Its confederal, elective nature largely came as a direct result of the circumstances of the time, taking inspiration from the government systems of both the Swiss Confederacy and the Hanseatic League, with many early politicians citing either example; it had been a natural consequence to develop from the system of guilds, focused on a particular industry, banded together with their own internal workings, for the purpose of forming a political league, into a similar guild system applied to all facets of society.
The Thin White Duke defined the rätia/räte ("councils") as a political organization and governmental body, based on the synods of the Jungist faith. Stating that the rätia should be the governing bodies of the people for the purpose of elections, decision making, and organization, and should be convened to decide issues of doctrine, administration, or application, and to safeguard against anti-Rätian governance. As a form of local governance, the rätia would decide the policies of local governance, and would be the primary link of communication between the people and the Apostles
On the most local level, varying pieces of society, from the workplace, the living quarters, or the field, would organize into a rätia, and elect delegates to represent them in a local assembly for a town or city or region as a whole, often exercising complete legislative and executive power in their respective, small spheres. Each town’s representatives formed a rätia for an administrative district, and each district likewise elected officials to the Supreme Rätia. The presidency was effectively the head of an executive committee elected by the Supreme Rätia, and was subservient to its legislation and votes.
The system was likewise born of the feudal structure that it coexisted with; the highest elected officials were members of a committee that included the former nobility, who together executed the day-to-day running of the districts or nation. As the Thin White Duke said, the government of God "is a government of union," with this theodemocratic polity being the literal fulfillment of Christ's prayer in the Gospel of Matthew: "Thy kingdom come, Thy will be done in earth, as it is in heaven." As he stated in his 1519 Address to the Union, "I calculate to be one of the instruments of setting up the kingdom of Daniel by the word of the Lord, and I intend to lay a foundation that will revolutionize the world...It will not be by sword or gun that this kingdom will roll on: the power of truth is such that all nations will be under the necessity of obeying the Gospel." Thus the governing synod operated under the authority of God and in his servitude toward the building of the kingdom’s foundation.
Subdivisions[]
The union is divided into several “republics”, which serve as provinces within the union. However, numerous republics are also in practice divided among various autonomous polities, which may have varying degrees of Rätian-style government, and have various ways of interacting with the republic they nominally belong to, and the union at large. Additionally, there are also several “districts”, which are designated regions independent of any one republic, and directly subordinate to the union as a whole.
List of Rulers[]
Pre-Union Leaders[]
Pre-UJRR Leaders (in Thuringia) | ||||||
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Apostolic President |
Ergacratic President | President of the Magi | ||||
Portrait | Name | Term | Party | |||
Thin White Duke![]() (1430-1522) Duke of Thuringia R. 1517-1522 |
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Benedikt Nietzche Supreme Commander (1496-1561) |
1517 - 1521 |
-- | Sebastian Gauck![]() (1460-1523) R. 1517-1523 | |
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Walter Steinmeier Rep. of Jena (1480-1539) |
1521 - 1523 |
-- | |||
Henry I![]() (1472-1549) Emperor-Emeritus, Count of Weimar R. 1522-1549 | ||||||
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Ottmar von Hanstein Count of Altenburg (1482-Present) |
1523 - 1525 |
-- | |||
Hugh von Jenagotha![]() (1477-1534) R. 1523-1533 | ||||||
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Eduard von Metilstein Rep. of Metilstein (1490-Present) |
1525 - 1526 |
Vend. | |||
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Gedeon Hoyen Rep. of Arnstadt (1474-Present) |
1526 - 1528 |
Union | |||
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Achim Holtz Rep. of Ilmenau (1490-Present) |
1528 - 1528 |
-- | |||
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Jeremiah Gering Rep. of Gotha (1500-Present) |
1528-1529 | Vend. | |||
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Oskar Rottman Pastor from Weimar (1469-Present) |
1529-1529 | Taf. | |||
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Ingo Marx Speaker of Erfurt (1495-Present) |
1529-1533 | Taf. | |||
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Roger von Lautertal Lord of Lautertal (1478-Present) |
1533 - 1534 |
-- | |||
Martin Breuer![]() (1515-1571) R. 1533-1543 | ||||||
![]() |
Vacant | 1543-1543 | -- |
Union Leaders[]
Leaders of the Rätian Union | ||||||
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Apostolic President |
Ergacratic President | President of the Magi | ||||
Portrait | Name | Term | Party | |||
Henry I![]() (1472-1549) Emperor-Emeritus, Count of Weimar R. 1522-1549 |
![]() |
Theoderic Rood Deputy Bishop of Saxony (1485-Present) |
1543 - 1547 |
-- | Thomas Jung![]() (1508-Present) R. 1543-1549 | |
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Marcus Cranach Rep. of Plauen (1493-Present) |
1547 - 1549 |
-- | |||
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Kurt Eisner Rep. of Kronach (1490-Present) |
1549 - 1554 |
-- | Iephthae Waller![]() (1507-1572) R. 1549-1559 | ||
Louis I![]() (1494-1563) Count of Ziegenhein R. 1549-1563 | ||||||
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Xaverius Kreittmayr Military Commander (1490-Present) |
1554 - 1558 |
-- | |||
![]() |
Marcus Cranach Former President Rep. of Plauen (1493-Present) |
1558 - 1560 |
-- | |||
Lucas Manasseh ![]() (1494-1571) R. 1559-1569 | ||||||
![]() |
William von Halle Rep. of Rudolstadt (1480-Present) |
1560 - 1563 |
-- | |||
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Thomas Kopf Rep. of Dresden (1519-Present) |
1563 - 1565 |
-- | |||
Gabriel I![]() (1517-1579) R. 1563-1579 | ||||||
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Sigmar Kubel Rep. of Grimma (1528-Present) |
1563 - 1564 |
-- | |||
![]() |
Anton Lorenz Ambassador to Bohemia (1521-Present) |
1564 - 1568 |
-- | |||
![]() |
Simon Kopf Rep. of Dresden (1522-Present) |
1568 - 1573 |
-- | |||
Jacob Kolumbus![]() (1528-1578) R. 1569-1578 | ||||||
![]() |
Zechariah the Posthumous Rep. of Erfurt (1522-Present) |
1573 - 1576 |
-- | |||
![]() |
Louis Erlach Rep. of Bayreuth (1539-Present) |
1576 - 1578 |
-- | |||
![]() |
Zechariah the Posthumous Rep. of Erfurt (1522-Present) |
1578 - 1582 |
-- | Berend Ullmer![]() (1540-1586) R. 1578-1586 | ||
Henry II![]() (1519-Present) R. 1579-Present | ||||||
![]() |
Artur Hungerford Rep. of Selb (1544-Present) |
1582 - 1585 |
-- | |||
![]() |
Peter II Hals Lord of Jüterbog (1530-Present) |
1585 - 1586 |
-- | |||
![]() |
Simon Gabriel Bishop of Saxony (1527-Present) |
1586 - 1588 |
-- | Jair von Jenagotha![]() (1503-1586) R. 1586-1586 | ||
![]() |
Tobias Pasche Rep. of Sohland (1550-Present) |
1588 - 1595 |
-- |
Footnotes[]
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